A Meaningful World How the Arts & Sciences Reveal the Genius of Nature

About the Book

In this groundbreaking book, Wiker and Witt show that nature offers all of the challenges and surprises, all of the mystery and elegance, we associate with design and, further, with artistic genius. They begin in Shakespeare and range through the fine-tuning of the laws of physics, the Periodic Table of Elements, the artistry of ordinary substances like carbon and water, the intricacy of biological organisms, and the drama of scientific exploration itself. In contrast to contemporary claims that the world is ultimately meaningless, Wiker and Witt reveal a cosmos charged with both meaning and purpose.

Reviews

It is fully as gratifying to hear from teachers and writers who know science and literature as well as theology and who use their energy to assign God his rightful place.

Steve Van Der Weele, Calvin Theological Journal, November 2008

A good book for the math or science lover.

David Mills, The Pittsburgh Catholic, December 2009

Several outstanding books argue for Intelligent Design. However, A Meaningful World explores newer ground. In this book the authors widen the focus to the meaning and genius that are evident all around us.

Lay Witness, Fall 2007
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A Meaningful World offers a compelling rebuttal to modern materialism and its reductionistic view of nature. The professional critics of intelligent design didn’t see this book coming, and are unlikely to have a ready response to its argument.

Touchstone, July-August 2007

Wiker and Witt submit: ‘A poison has entered human culture. It’s the assumption that science has proven that the universe is without purpose, without meaning.’ This is the primary popular assumption the authors tackle in A Meaningful World.

Terry Scambray

A Meaningful World is astounding, breathtaking! This is a book about both the beauty of science and the beauty of creation, a book I wish I had as an undergraduate taking science courses. Wiker and Witt draw us beyond design to the sheer grandeur, elegance and deep intelligibility of nature, all of which bespeak a creative Genius. It will help overcome the residual fear of science that plagues all too many devout believers, and instill a sense of childlike wonder at the splendor of our world. A Meaningful World admirably answers the call of Pope Benedict XVI to see the glory of God’s wisdom, the Divine Logos, permeating creation. I can’t wait to get this into the hands of my own teenagers, and even my college grads.

Scott Hahn, Ph.D., professor of theology and Scripture, Franciscan University, and president, St. Paul Center for Biblical Theology

Q&A

Explain the book’s title: A Meaningful World.

Our book takes on materialist reductionism, which tries to reduce everything to mere matter and energy, and defines everything strictly according to its smallest parts–cells, atoms, quarks. On this view, a human being is just an accidental assemblage of subatomic particles, nothing more. Materialist reductionism leads to nihilism, the view that life is pointless. It sucks the meaning out of life, flattens reality like a steamroller. We counter this by showing that the world is meaning-full, a work of genius far beyond any work of human genius. In doing so, we’re trying to help restore our culture’s sense of the richness of everyday reality.

Tell about the subtitle: How the Arts and Science Reveal the Genius of Nature.

Our book expands the intelligent design argument from the evidence of design to evidence for ingenious design. We argue that nature is a work of genius, like a Shakespearian play is a work of genius–both are rich, deep, and complex, full of meaning at every level. Reductionism tears down human genius as unreal, as reducible to mere chemistry or biology. We argue that our experience of genius is real. The genius of Shakespeare or Euclid or the chemist Lavoisier is something that should be explained–not explained away. And the same applies to the evidence of genius we find in nature.

At the end of the prologue (involving a fictional space alien!), you describe your book as an antidote? What do you mean by that?

By denying genius at the level of nature, materialist reductionism eventually denies it at the level of human culture as well. This view is poisonous. We also describe it as a spell cast over all too many people in our culture. Our book is written to help break that spell.

More Q&A
Can you offer some examples of materialism poisoning our culture?

Our culture still has tremendous things going for it, in part because the average person rejects nihilism. But the signs of nihilism are all around us. In the book, we begin in Shakespeare and show how there are prominent literary critics bent on explaining away the genius and worth of Shakespeare, critics who claim that Shakespeare is just a dead white male trying to propagate the patriarchy, or just the product of Darwinian sexual selection. This attack on artistic genius is widespread. Materialism denies genius and, in the process, levels our culture. One university, for instance, offers a choice between studying Shakespeare or Tupac Shakur. This should give us pause, even those of us who never understood Shakespeare. In certain quarters we’re seeing a slide into a kind of barbarism tarted up as nihilistic sophistication.

Does the book offer any positive evidence for intelligent design?

Throughout. Historical scientists look for something in the present with the demonstrated power to produce an event from the past. Take the origin of life. We now know the first self-reproducing cell not only required an elaborate and intricate structure, but a tremendous amount of new information in its DNA. As design theorists we ask, “What in the present produces new information?” Our uniform experience tells us that there is only one type of thing that does this–intelligent agents. But we also have uniform experience at detecting a high category of intelligence, genius. In the book we apply that experience to the evidence of creative genius we find throughout nature.

Do you deal with the problem of suffering and apparent bad design?

Yes, but it’s not a simple answer. You’ll have to read the book.

Does A Meaningful World suggest a research program?

Reductionists strive to describe wholes strictly according to their parts, to identify ultimate reality with smaller and smaller parts, all the way down to the atomic and subatomic levels. We argue that reductionist science is misguided. As the best biologists now realize, the living wholes are just as real as their parts. And as we demonstrate in our treatment of the history of chemistry, the best science has always assumed that nature was a work of genius possessing an underlying elegance and harmony. Reductionism is being overturned in a variety of fields by the latest evidence in favor of a kind of wholism — the living cell over the parts; the living animal over its material parts. And stepping back further, we find that the fine tuning of the physical constants of physics and chemistry find their greatest meaning in the drama of biology.

Where would it fit in a college curriculum?

The book would make an excellent resource for a capstone course, pulling together the arts and sciences to demonstrate the rich interconnectedness of our world. Since we cover so many different fields, we strove to make every chapter readily accessible to non-experts.

Resources

Key articles by Benjamin Wiker
Key articles by Jonathan Witt
Links

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About the Authors

Benjamin Wiker

Benjamin Wiker holds a PhD in Theological Ethics from Vanderbilt University. A Senior Fellow at Discovery Institute’s Center for Science and Culture, he has taught at Marquette University, St. Mary’s University (MN), and Thomas Aquinas College (CA), and Franciscan University of Steubenville.

He is the author of 10 Books That Screwed Up the World: And 5 Others That Didn’t Help (2008) and co-author of Answering the New Atheism: Dismantling Dawkins’ Case Against God (2008).

Dr. Wiker writes regularly for a variety of journals.

He is the co-author with Jonathan Witt of A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature (2006). He has also published Moral Darwinism: How We Became Hedonists (InterVarsity Press, 2002), The Mystery of the Periodic Table (Bethlehem Books, 2003), and Architects of the Culture of Death (Ignatius, 2004).

Learn more about Benjamin Wiker

Jonathan Witt

Jonathan Witt, PhD, is Executive Editor of Discovery Institute Press and a Senior Fellow with the Center for Science and Culture. His latest book is a YA novel co-authored with astronomer Guillermo Gonzalez, The Farm at the Center of the Universe. Witt also authored Intelligent Design Uncensored (IVP, 2010) with William Dembski, A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature (IVP, 2006) with Benjamin Wiker, and Heretic: One Scientist’s Journey from Darwin to Design (DI Press, 2018) with Finnish bioengineer Matti Leisola.

Additionally, he authored The Hobbit Party: The Vision of Freedom That Tolkien Got, and the West Forgot (Ignatius, 2014) with Jay W. Richards.

Learn more about Jonathan Witt